As one who came of age in the Church immediately following the Second Vatican Council with its proper restoration of the meaning of the Incarnation for our humanity, I have always found the foundational spiritual teaching of today’s reading from Jeremiah a difficult one to comprehend fully and truly appreciate. “Cursed is the one who trusts in human beings. . . .” Yet, if I hear the entire sentence which qualifies the “curse” as applying to one who trusts human beings solely, then I can begin to recognize its truth in my own experience.…[read more]
A couple of days before my father died, I was helping him eat his lunch. I cut the meat that was on his tray, and, in a contorted attempt to communicate my respect and appreciation for him, I said to him that I could not do this the way he could. His response was one that truly put me in my place: “I’m no better than anyone else.”…[read more]
Adrian van Kaam says that every human person we encounter is an appeal to us. He describes that appeal as, “Please be with me and for me.” Van Kaam is saying that whatever we “think” we are asking for, we are always, at a deeper level, making this appeal for the presence of the other with us.…[read more]
Jonah has been called “the reluctant prophet.” He also had to be one of the most amazed. He was only one day through his call to repentance to the people of Nineveh, when all, from the king on down, recognize and turn from their evil and violent ways and fast and pray in repentance. Jonah, as we know, is deeply upset with the Lord’s readiness to forgive, we can only assume because the prophet himself had clearly not repented of and forsaken his own violence.…[read more]
One of the most meaningful and beautiful of scriptural images for me is the one we read in Isaiah today. As the rain and snow come down from heaven and give life to the earth, so shall God’s word. The word of God creates what it speaks. God speaks his word so that his will may be done on earth as in heaven. By God’s choice that word is designed to reach its fruition on earth, thus achieving the end for which God sends it, in and through us.…[read more]
It is clear in the familiar passage from Matthew 25 that the difference between the blessed and the chastened is a matter of awareness. The awareness that distinguishes them is not an awareness of the Lord’s presence, for neither group was aware of on the one hand serving the Lord and on the other failing to serve the Lord. Rather the differing awareness was that of recognizing and responding to the need of other human persons. To read today’s passage in the context of the entirety of Matthew 25 is to recognize that the whole chapter is a reflection on…[read more]
If we say, “We are without sin,” we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing. If we say, “We have not sinned,” we make him a liar and his word is not…[read more]
“When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you.” Matthew 10: 19-20 Today is the…[read more]
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. But they were childless because Elizabeth was not…[read more]
David became the father of Solomon, whose mother had been the wife of Uriah. Matthew 1:6 Today’s gospel features Matthew’s historically contorted genealogy of Jesus in order to show that there are 14 generations from Abraham to David, fourteen from David to the exile, and fourteen more from the exile to Jesus. Matthew’s goal, of…[read more]
As one who came of age in the Church immediately following the Second Vatican Council with its proper restoration of the meaning of the Incarnation for our humanity, I have always found the foundational spiritual teaching of today’s reading from Jeremiah a difficult one to comprehend fully and truly appreciate. “Cursed is the one who trusts in human beings. . . .” Yet, if I hear the entire sentence which qualifies the “curse” as applying to one who trusts human beings solely, then I can begin to recognize its truth in my own experience.…[read more]
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